Phillipians 2:3-4
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.
I realize many of my reflective thoughts that have made it on our blog have been about school, but I am finding it hard to turn my mind off and think about hardly anything else- even when I should be sleeping. I am hoping this is a learned art that comes with experience that I will one day master.
I am a little over 5 months into my first year saga and still learning every day through trial, error, and observation. With the TAKS test rapidly approaching, I am trying every new and/or creative tactic I can muster to get my students to pay attention, learn, practice, ask questions, participate, and stop talking during class! Do they not realize that I am teaching them for their own good? They pretend like they are being tortured when they are given an assignment that involves writing or reading which is a problem when you teach ELA. This is a normal daily struggle that I am accustomed to by now. What I have had a much harder time adjusting to is the expectation of humility that comes with being a teacher. It is quite humbling to stand in front of a 7th grader while they throw disrespectful grenades with the intent to destroy and still be responsible for teaching them. Sometimes I want so badly to "put them in their place" or "teach them a lesson". I do not want to be a prideful person, but being refined into a humble one is so much more stressful and irritating than I thought. I identify and sympathize with that poor oyster who never asked for the grain of sand; and yet what a painful process.
In my first teaching post, I marveled over how much my students had taught me about how God must see us. I now think that Jesus included, "Blessed are the meek, for they will inherit the earth (Mt. 5:5)" because God embodies meekness. How else could he even stand to have a relationship with us in the first place? I am thankful that he has not thrown in the towel on me. And, in my gratitude, I will return to school on Monday and try again to teach those who do not wish to be taught because one day they just might decide to learn something and I want to be ready.
Saturday, January 31, 2009
Tuesday, January 13, 2009
ἐπιεικες
I know this makes me a nerd, but I have a new favorite Greek word. ἐπιεικες - pronounced ep-ie-kase - meaning "not insisting on every right of letter of law". It's kind of an interesting word for Greek students. It only occurs a few times in the New Testament; most notably the NIV translates it as 'gentleness' in Philippians 4:5, "Let your gentleness be evident to all." The problem is 'gentleness' does not give justice to what Paul is probably saying here. The following is my interpretation of what Paul is getting at here in Philippians 4:5... lets see if it changes anything inside you like it has inside me.
ἐπιεικες has a legal quality. William Barclay gives this example:
There are two students. An educator corrects their examination papers; applying justice, one has the grade of eighty per cent and the other has a fifty. From the point of view of justice there is nothing to be said against these marks. Each student receives his or her due. However, if we go a little further; we find that the student who received an eighty was able to do his work in ideal conditions; he has books, he has leisure, he has peace to study, a room where he can have quiet, he has no worries and no distractions, everything has been in his favor. Moreover, we find the other student, the one who scored fifty per cent comes from a poor home, where his equipment is the bare minimum, or he may have been ill and in pain, or he may have recently come through some time of sorrow or of stress or strain, that in fact, all the conditions were against him. In justice this man deserves fifty per cent and no more; but ἐπιεικες will value his paper higher than that.
ἐπιεικες is the quality of a person who knows that rules and regulations are not the last word; it is the quality of a man who knows when not to apply the letter of the law
Jesus is just setting down to teach in the Temple courts when some really religious men brought before him a woman who had been caught with a man other than her husband. The religious men, who knew what they were talking about, reminded Jesus that under the law this adulterous woman should be killed, and then they asked Jesus what should be done with her. Jesus ponders for a bit; then effectively replies, "How about the first person who can claim they have done no evil in their lives, that person can kill her." Amazingly no one took up this offer.
I believe that Jesus (being without sin) could have applied the letter of the Law, and she should, according to the law, have been killed. However, Jesus went beyond justice and introduced mercy.
In the ancient Greek translation of the Old Testament you can find this word, ἐπιεικες , used in Psalm 86:5 to proclaim God's quickness to forgive.
With all this said, I have yet to come up with a better translation of ἐπιεικες than 'gentleness'. But now 'gentleness' has become something I strive after.
"Let your gentleness be evident to all."
ἐπιεικες has a legal quality. William Barclay gives this example:
There are two students. An educator corrects their examination papers; applying justice, one has the grade of eighty per cent and the other has a fifty. From the point of view of justice there is nothing to be said against these marks. Each student receives his or her due. However, if we go a little further; we find that the student who received an eighty was able to do his work in ideal conditions; he has books, he has leisure, he has peace to study, a room where he can have quiet, he has no worries and no distractions, everything has been in his favor. Moreover, we find the other student, the one who scored fifty per cent comes from a poor home, where his equipment is the bare minimum, or he may have been ill and in pain, or he may have recently come through some time of sorrow or of stress or strain, that in fact, all the conditions were against him. In justice this man deserves fifty per cent and no more; but ἐπιεικες will value his paper higher than that.
ἐπιεικες is the quality of a person who knows that rules and regulations are not the last word; it is the quality of a man who knows when not to apply the letter of the law
Jesus is just setting down to teach in the Temple courts when some really religious men brought before him a woman who had been caught with a man other than her husband. The religious men, who knew what they were talking about, reminded Jesus that under the law this adulterous woman should be killed, and then they asked Jesus what should be done with her. Jesus ponders for a bit; then effectively replies, "How about the first person who can claim they have done no evil in their lives, that person can kill her." Amazingly no one took up this offer.
I believe that Jesus (being without sin) could have applied the letter of the Law, and she should, according to the law, have been killed. However, Jesus went beyond justice and introduced mercy.
In the ancient Greek translation of the Old Testament you can find this word, ἐπιεικες , used in Psalm 86:5 to proclaim God's quickness to forgive.
With all this said, I have yet to come up with a better translation of ἐπιεικες than 'gentleness'. But now 'gentleness' has become something I strive after.
"Let your gentleness be evident to all."
Wednesday, January 7, 2009
Preach Jesus
In college we used to play a little game where we would take any random object and try to find a way this item or subject could "preach Jesus". The game was silly but the content was pure. This game, however, seems completely pointless after our recent trip to Colorado. I never cease to be amazed and restored by the beauty of God's creation.
Mother Theresa famously quoted St. Francis of Assisi for having said, "Preach the gospel at all times and if necessary use words." I understand the message here, but I happen to love the art of preaching and of course so does my husband; I also have found standing in humble majesty leaves me utterly speechless.
Mother Theresa famously quoted St. Francis of Assisi for having said, "Preach the gospel at all times and if necessary use words." I understand the message here, but I happen to love the art of preaching and of course so does my husband; I also have found standing in humble majesty leaves me utterly speechless.
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